theology – Coronation Radio

This is a continuing series based on short papers I wrote for my church’s elder class to prepare for discussions of different doctrinal questions. This week’s prompt: What is your view of the Trinity?

The doctrine of God’s existence as one being in three persons is one of the most controversial and defining doctrines of the faith. It is sensible that discussion of this topic follows an exploration of the nature of Scripture, because it is through a belief in the character of Scripture as God-breathed and therefore infallible and supreme that we must arrive at the conclusion that the doctrine of the Trinity is true.

As with so many doctrines, it was defined in the face of error. It is tempting to linger on these errors in a historical sense, and it is important to understand them because so often people tend to repeat them. There are whole offshoot faiths from Christianity that are founded on denials of various aspects of the Trinity – for example, United Pentacostals who hold to a modalistic view of God, or Jehovah’s Witnesses who insist that Jesus is a mere created being. But it’s important to define what we do believe, rather than just what we do not.

Looking back at the early discussions in the church that hashed out the doctrine and the way it is stated across denominational lines to this day, we see the priorities of these believers as they examined what the Scriptures say for the sake of clarifying teaching and avoiding error. We see them prioritizing the nature of God, and the distinction between God’s being (or substance, to use the Nicene term) and the persons of the Trinity, who Scripture reveals as unique in role and action, yet utterly united in will and fully bearing the nature of being God.

We see the early church’s recognition that for salvation to be effective, Christ must be fully man and fully God. He must be fully man so that He may share in our existence and bear our suffering and sin upon the cross, and He must be fully God so that He may endure in a way no mere sinful human ever could alone. We see the Father as the one who declares the nature of creation and trajectory of history through His perfect plans. He does not do anything alone, but plays His own unique role in sending forth the Son and blessing His work. He calls all those who will be Christ’s. And we see the Holy Spirit as the one who ministers constantly through and in Christ’s church, to glorify Christ and to be the “Giver of Life” as the Council of Constantinople put it, as He makes possible Christ’s words from John 3 that to be saved, we “must be born again.”

God’s Trinitarian nature is beyond our comprehension in many ways, but that itself is evidence of it being a revelation of God and not a production of man’s own mind. The legion of heresies that the church has contended with through the centuries show what happens when humans attempt to apply their own wisdom to God’s nature. From Sabellius teaching that the persons of the Trinity are little more than masks worn by one being of God, to Arius’ claims that “there was a time that the Son was not” and his theological children in groups like the Jehovah’s Witnesses, to outright polytheists like the Mormons, many times man refuses to be satisfied by trusting to what God says but insists that he has better wisdom. Yet none of them can truly say they believe that Scripture is God’s Word, when they refuse to heed God’s own revelations of Himself. They cannot claim to have true salvation in a Christ who is not who He said He was, in His own words – “I am.”

To rest in God’s promises we must trust in the words of Deuteronomy 29:29, “The hidden things belong to the Lord our God, but the revealed things belong to us and our children forever, so that we may follow all the words of this law.” We cannot truly reckon as created, mortal, singular beings with the true nature of existence for an eternal, Trinitarian God, but we can trust that He is truthful and trustworthy. We rely on Him to grasp this, and His work and Word calls us to let our doubts and confusion rest on His promises.

Do you have questions or areas where you struggle to understand? Please ask them below or email me if you prefer, our hope here is to bless the body and engage in dialogue.

This is a series based on short papers I’ve written for my church’s elder class. We are going through Boice’s Foundations of the Christian Faith and discussing different subjects out of our church statement of faith. Where appropriate I’ve edited them slightly to make them more general in tone as opposed to specific to my church, as well as expanded on areas that could use it since these were originally written to fit into a five-minute presentation time.
This entry’s subject: What is the Bible, and what does it mean for it to be an authority for the church?

Scripture holds a position in the Christian faith above all other rules, authorities, or leaders. It explains and displays God’s existence, and His nature, character, and actions are demonstrated and displayed through the text. We can deduce from creation itself that there is a Creator who has made all that is. But what the Bible does is place its reader in the position of hearing not just that God is, but that everything that exists is under His authority, and that it all serves to give Him glory. It declares that God is eternal, that He can be known on a personal level, and that He is actively working in His creation for His glory and for our good. We see this when we study it, and the more we learn about what it says and even how it came to be, we see how determined God is to complete His great work in redeeming creation.

That is why what Paul says about Scripture in 2 Timothy 3:16 is so important, that “All Scripture is breathed out by God.” What God reveals to us is the standard by which everything else is judged, specifically because it is His very speech. There cannot be a higher standard by which we can judge ourselves, because God has spoken clearly and directly through the writers of Scripture. And even better, He hasn’t left us alone to understand it by our own wisdom, but has blessed us with His Spirit to guide us.

One of the classic standards of the Reformation era was the phrase sola scriptura, meaning “Scripture alone.” But that didn’t mean that we need only the Bible and nothing else to live life as Christians. A fuller expression of this idea would be that “Scripture alone is the sole infallible rule of faith for the church.” We have other rules of faith – a church’s statement of faith or creed, for example, as well as traditions within denominations and teachings of wise people that have come before us and lived life in Christ. But they all must submit to Scripture as the measure by which they are judged. And it is lived in and with the church – one man alone with no others who may hold him accountable might land wherever he may wish, but among God’s people he has others who will minister to him like Priscilla and Aquila did to Apollos, in correcting and guiding him in his understanding and faith.

Whenever others attempt to place other rules of faith alongside Scripture, ultimately they must either fall beneath it or become an interpretive guide for it. The Roman Catholic church claims that Scripture, church tradition, and the teachings of the magisterium are equals in guiding the church, yet in practice it ultimately becomes the words of their leadership or tradition that influence how Scripture is understood. Mormons claim that they believe that the Bible is God’s Word, yet their leadership appends the phrase “so far as it has been correctly interpreted” to that concept. Ultimately, the Bible falls beneath the opinions of the current prophet of the LDS church and its meanings filtered through his claims.

For Scripture to serve as the standard by which we may minister to believers in “teaching, reproof, correction, and training in righteousness,” it must be held above our human wisdom and desires, and instead all of those things must rub up against it and be guided by it. It must be more than base information to know, but it should guide our thoughts and correct our heart’s desires. By God’s grace we have the Holy Spirit dwelling in us to minister His Word through one another. Even where disagreements grow, He teaches humility and patience, and reveals that what He has revealed belongs to us and is worthy of trust and obedience.

How have you seen this work out in your life and faith? Where do you struggle with this? We welcome all questions and discussion below in the comments.

Tag: theology

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